Wednesday 25 November 2020

Tuesday 29 September 2020

THE GLOBAL GOALS OF AGENDA 2030

Agenda 2030 is a plan of action for people, planet and prosperity. It also seeks to strengthen universal peace in larger freedom. We recognise that eradicating poverty in all its forms and dimensions, including extreme poverty, is the greatest global challenge and an indispensable requirement for sustainable development. All countries and all stakeholders, acting in collaborative partnership, will implement this plan. We are resolved to free the human race from the tyranny of poverty and want and to heal and secure our planet. We are determined to take the bold and transformative steps which are urgently needed to shift the world onto a sustainable and resilient path. As we embark on this collective journey, we pledge that no one will be left behind. The 17 Sustainable Development Goals and 169 targets which we are announcing today demonstrate the scale and ambition of this new universal Agenda. They seek to build on the Millennium Development Goals and complete what these did not achieve. They seek to realize the human rights of all and to achieve gender equality and the empowerment of all women and girls. They are integrated and indivisible and balance the three dimensions of sustainable development: the economic, social and environmental.

Sunday 27 September 2020

LITERATURE, FAITH AND PANDEMICS



Agnes Mueller, Professor of German and Comparative Literature at the University of South Carolina, wrote an interesting article introducing the literary works she taught in  her course “Pandemics in Literature” and reflecting on the role of faith and religion in a time of uncertainty such as a pandemic.

Read her article HERE,  then take the reading comprehension test HERE


Saturday 16 May 2020

CAMELOT - THE ARTHURIAN LEGEND IN A TV SERIES




In this series , CAMELOT (2011) they investigate how the legend may have come to be. They imagine  young Arthur, just in his teens,  torn away from his comfortable environment and from his foster parents by Merlin. He is suddenly thrown into the middle of a violent world in which he has to survive and to become a man and a king.

None of the characters is the mythical figure of the tradition. They are complex, conflicting human beings, totally different from their iconic counterparts. 

Saturday 9 May 2020

THE AGE OF THE KNIGHT: THE LEGEND OF KING ARTHUR. NOTES & ACTIVITIES.


Minstrels and Knights

Up to the Norman conquest scops composed poems and performed them, usually with the accompaniment of a harp. Later, however, they were replaced by minstrels. Minstrels were a kind of professional entertainer: they would wander from court to court or had a fix abode at the court of a noble. They sang and recited lyrics and narratives, including ballads and romances.

Minstrels sang about romances whose main character was the knight, a central figure in the Middle Ages. This figure grew in importance as a result of the prosperity achieved by the courts, particularly in France, where the nobles wanted to hear stories about heroes, adventures and chivalry.

The knight was an idealised figure in literature. He was expected to uphold a code of chivalry which was usually associated with ideals of honour, courtly love and virtue. He was expected to be loyal to his king or lord, fight for him in battle and, if necessary, sacrifing himself for honour. 

Another knightly phenomenon was courtly love, a love relationship between a knight and his lady, in which the knight served his beloved with the same loyalty he had for his king or lord. 

The duties of a knight also included a Christian element: faith in God and commitment to fight against evil.  The knight was also expected to protect the weak and the poor, to be humble before others, merciful to his enemies and gentle to the noble ladies.

Tuesday 21 January 2020

COLERIDGE'S PERCEPTION OF NATURE & MODERN ECOLOGICAL STUDIES




The modern environmental view of nature holds that nature is a dynamic balance stemmed from a long period of geological and natural evolution between animals and plants, organic substance and inorganic matter, the earth and other planets. It is a physical existence and a vigorous organic substance as well (Xun, 1994, pp.218-219).
Despite of humans’ superior competence and specialties to other species, it does not mean that they have the exclusive privilege to willfully manipulate, enslave, abuse, invade, or deprive the rights of other species to live free.